Emmanuel had bad news for us! He told us that they suspected someone had
died of Ebola in Kasese and that 11 people were in direct contact with him and
that there were over a hundred others that they might been in contact with –
this was grave news indeed and a bit scary to say the least.
David said burials used to go back to the
Congo, as this was the homeland of the Bakonjo.
Carrying the body back they use one stick to tie the body on to it, head
in the direction of going. Originally they had shallow graves 1) because they
had no tools only a hoe and 2) the stones were hard to dig. After this the
house would be burnt down but the body would remain at this location. Later it would be a small hole, then a
rectangular hole, and later on the hole would be deeper the more important the
person was. The person would be bent
double and would bend the leg and arm joints before they became stiff. If a suicide, the whole village would leave
after the funeral. The people are buried on one arm now, on their left side,
legs facing the Congo. If sick, they
carry the person with two sticks and leads with the legs, but if dead leads
with the head.
They shave the head, now they bury the body in
the ground with bricks on top and cement in a rectangular slab. At burial time they remove a small amount of
hair belonging to the family of the dead person, in the middle of the head,
then drumming commences at night to let people know that someone has died,
usually three beats repeated – then people come and pay their respects, bring
money/food after several days of burial.
Only the clan members and close family come together initially and all
cut their hair (this is the second cutting of hair). If the dead person has plaited hair they cut
it off as they think the ancestors may reject them, as they wouldn’t recognise
them unless they had normal hair.
Bad luck, and superstition still exists, at
the same time as wanting to be modern.
David is Penticostal.
Tour of the foundry methods and
materials. They use 50% beeswax and 50%
paraffin wax (brown) for investing to a layer of no less than 2 ml. They use river sand and fine brick dust as
grog for detail on the first layer of investing. They use surgical spirit for degreasing the
wax before the first layer of investment goes on. They use 2 parts plaster, 1
terracotta and 1 part riversand for the first layer. Then the back up use Ludo
as well as plaster and use hessian sacking as reinforcement, but sometimes
chickenwire. Riversand is used as it has
an inherent flexibility. The local
bricks are 50% earth and 50% baked clay.
To put into the kiln to loose the wax they run it for about 22-26 hours
or a bigger mould up to 36 hours or until they stop flaming. Temperature is 700 degrees C max or 500-600
C.
The furnace is lined with baked clay and on
the inside of the lid (not the ceramic heat proof material). The bronze takes about 2 & a half hours
to melt for a mould approx. 150 kg. and with the smaller crucible 1 & a
half hours to melt for a mould approx. 70 kg.
During this tour I talked informally to David
and Emmanuel about rites of passage – mainly death rituals as mentioned previously.
In the afternoon we were invited to a funeral
of an old man in his 70’s who died of cancer – there were a good many people of
all ages in attendance with lengthy speeches about how he believed in Jesus
Christ and how he looked after his family and how the children who were his
legacy should carry on doing good so that his friends would stay their friends. Two preachers were very evangelical, so what
started like Karaoke ended like a racehorse commentary between the two men who
were dressed in suits. There was the
main priest who was wearing steel caps under his robes and at least three other
priests in their robes. The peaked white
tents were forming a horseshoe rectangular shape with the green tent in the
middle with an elaborate coffin, heavily lacquered in it, where closed family
stood. A book came round for comments to
be made. The grave had tiles up the
walls and on the floor, 6ft under, on which they put the coffin. I noted before
that the lid was lifted for people in the green tent to see (or do something)
towards the end of all the speeches.
It was said that he was a good man as it/he
had brought the rain, so this was considered lucky. People threw flowers from the bouquets into
the grave – then we went. A gift of £5
was made to the family to help with funeral costs, as l assume others did too.
We had to be careful of Ebola and touching
people – this got more difficult jostling towards the actual grave. Several women were supported away in tears
and crying out loud, along with the children too.
The party is going to carry on tonight by the
sounds with drumming – that is obviously what was happening last night and the
dogs were barking a lot with people passing near to the house.
Saw the gallery with David and saw some of his
work – traditional figures carrying babies, maize and a child with a hoop. Another depicted an old man carrying a log
and another woman. David said that a
grave now would have a tree ring on it using the tree in the courtyard
(Muramura).
Talked bout my idea of burying a yam and the
concept of turning an ephemeral object into a permanent object and then burying
it in the ground – making it a symbol to prolong the fertility of the soil and
make a tree on the top – depending on casting.
David liked this idea.
Talking about respondents with David he
mentioned medicine (herbalist) men who boil up herbs for curs, the witch
doctors use tricks eg. swinging a basket over & over their arm into some
water and then the basket with water is placed on the ground and twigs are
snapped and placed on the water – this is when the client can be told that this
grandfather told him to do something eg. bring eggs, a white goat, etc, to cure
the thing the client has. Another trick
is to distract the client with a horn put to the arm, having first cut the skin
with razors. This horn has a hole in the
tip and the witch doctor sucks on the horn, which brings the skin up and then
he throws a bone out as if this was the cause of his ailment. We might visit the storyteller and some of the
elders and clan head.
Saw a mousebird today and some grey dove-like
birds which l cannot see in the book.
Tonight David, Emmanuel, Winnie, Perlucy and
Eria had supper together and had a leg of goat, which was lovely. We chatted about burials – E said about
inheriting the wife after death, was dying out a bit due to AIDS. He also told
us about marriage partnership and that the father of the son had to choose the
first wife for his son but also tried her out!
A lot of problems with father’s going off with the son’s wives
apparently!!
They often lift the lid of the coffin to make
sure the person is actually dead and not alive as there have been many cases
where someone has just been unconscious!
A goat is often brought by a close relative to a funeral as a gift for
the dead – maybe a father-in-law.
When a brother is referred to it does not
necessarily mean a direct brother but could be someone with the same clan eg.
when David dies his nephew should do all the burial rituals eg. planting the
trees, etc. and tend to it, as, if a ‘weed’ tree grows up in the middle his
nephew alone would have to cut it down.
However, this does not necessarily mean his direct nephew but someone
within the clan of similar relationship and age.
From what was said this a.m. it seems that all
the tribes in Uganda were one, except for three main groups of people, Bantu,
Hamites and Luos. Then they all fractured into separate tribes but still there
seems to be quite a few similarities according to them.
Found a snake skin on the floor of the sitting
room tonight – was careful!
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